My previous post barely touched the surface of the problems with the intersection of Palin, Dominionism and Witchcraft. At this point, however, Palin's connection to the good Bishop Thomas Muthee is relatively old news.

Moving beyond the obvious bald Palin/Muthee facts leads to the question of using prayer to affect politics. The particular worldview of Dominionism is an intensely righteous and judgmental one. There is no problem with clearly defining battle lines for their "spiritual warfare." There is also little separation between personal spiritual and secular political goals since the widespread institution of Biblical law in secular government is a central tenet.

At core, Dominionism is a profoundly anti-democratic philosophy, rejecting pluralism for a rigid and strictly homogeneous society, kept that way through intimidation and severe punishments. People who didn't conform in such a society would be harshly reformed or eliminated.

Now, Bishop Muthee's Word of Faith Church website has a number of interesting phrases. Some of this may be attributed to poor English skills but I'm struck by this one: "Our Vision: Touching lives for total community transformation thereby taking cities and nations."

"...taking cities and nations," presumably for Christ in this instance, has this conquering tone of overpowering the non-believers, converting where possible and destroying or driving out when necessary. Also of interest is what seems to be a kind of motto for Word of Faith Church: "'we preach christ crucified' 1cor. 1:23." [sic capitalization] The full passage reads: "But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;" (King James version, here for different translation versions/comparisons.)

This is borne out in the story of Bishop Muthee driving the "witch" Mama (or Mamma) Jane out of the Kiambu, Kenya. According to sources, this was where Bishop Muthee founded his first Kenyan church. Note also that almost twenty years after those events, witch hunting and killing continues to happen in Kenya.

Muthee's website claims he has 400 churches currently. By the way, I can't find a source for Muthee's "Bishop" title since no source I've found tells if it was conferred to him by some organized hierarchy or organization. I suspect he granted it to himself.

I have to note that the details of the story of Mama Jane seem to come entirely from Muthee or his supporters. The earliest independent news story on the events is the 1999 Christian Science Monitor story. Most information on the events surrounding Mama Jane seems to come from a DVD called Transformations rather than investigative reporting.

Once again I've run out of time for this story and I admit what I've written in this post is rather disjointed. There were several other points I was going to include but I think I'll just briefly list links to connected stories I found.

"Why are intercessors sometimes referred to as armor bearers? Please explain the role that they fulfill in this capacity."

Palin's Churches and the Third Wave

Praying Down God's Power

Christian Fundamentalism Permeates the Republican Party: Sarah Palin’s links to the Christian Right

The Republicans' Subliminal Ticket: Will American Voters Be Hoodwinked?

Labels: Christian Reconstructionism, Christians, Dominionism, Presidential race 2008, republicans, Sarah Palin

Later in the day after I made my last post here, I picked up a copy of American Fascists: The Christian Right and the War On America by Chris Hedges. I was surprised (but shouldn't have been) that he addressed some of the same issues that bubbled in the back of my mind.

It took me a moment to understand the lead into the book, an excerpt from "Eternal Fascism: Fourteen Ways of Looking at a Blackshirt" by Umberto Eco, an essay originally published in 1995. All of the points from Eco are worth reading and considering but here's one:

9. For Ur-Fascism there is no struggle for life but, rather, life is lived for struggle.

Thus pacifism is trafficking with the enemy. It is bad because life is permanent warfare. This, however, brings about an Armageddon complex. Since enemies have to be defeated, there must be a final battle, after which the movement will have control of the world. But such "final solutions" implies a further era of peace, a Golden Age, which contradicts the principle of permanent war. No fascist leader has ever succeeded in solving this predicament.

Hedges points out that the Christian values he learned from his minister father and from attending seminary are vastly different from the values espoused by the peculiarly popular and selectively fundamentalist preachers of today.

The Eco quote is perfect because the reader can't help but draw the parallels between the arrogance and will to power of these kinds of fundamentalists and political fascism between the World Wars. Eco's essay ends with this paragraph:

Ur-Fascism is still around us, sometimes in plainclothes. It would be so much easier for us if there appeared on the world scene somebody saying, "I want to reopen Auschwitz, I want the Blackshirts to parade again in the Italian squares." Life is not that simple. Ur-Fascism can come back under the most innocent of disguises. Our duty is to uncover it and to point our finger at any of its new instances — every day, in every part of the world. Franklin Roosevelt's words of November 4, 1938, are worth recalling: "If American democracy ceases to move forward as a living force, seeking day and night by peaceful means to better the lot of our citizens, fascism will grow in strength in our land." Freedom and liberation are an unending task. (emphasis mine)

Indeed.

Labels: Christians, Fascism